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That is to say, it is good because it is an efficient means to obtain a desired result.

The result, in turn, may be desired for itself, or it may be sought as a means to some ulterior end.

The Supreme Good imparts to the intellect the power to perceive, and gives intelligibility to the intelligible. God, the essential and supreme Good, can impart nothing that is not good.

This view leads to the inference that the origin of evil lies beyond the control of God.

"Good" is one of those primary ideas which cannot be strictly defined.

In order to fix its philosophical significance we may begin by observing that the word is employed firstly as an adjective and secondly as a substantive.

The objective idea is not indwelling in the essences of those things which fall within the scope of our corresponding universal concept, but the thing borrows or derives something from the idea.

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We call a tool or instrument good, if it serves the purpose for which it is intended.

This sovereign idea, the Good, is identical with God.

It is not a synthesis of all other ideas but is unique, transcendent, and individual.

Being and the good are, then, objectively the same, every being is good, every good is being.

Our concepts, being and good differ formally: the first simply denotes existence ; the second, existence as a perfection, or the power of contributing to the perfection of a being.

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